Patriarch Daniel of the Romanian Orthodox Church sent a message on Tuesday to an event at the Cotroceni National Museum in Bucharest marking the launch of REGINA – Queen, a commemorative volume dedicated to the centenary of Queen Marie of Romania’s historic visit to the United States and Canada.
The volume, produced by Romania Student Tour, commemorates 100 years since Queen Marie’s journey across North America from 18 October to 24 November 1926.
In his message, Patriarch Daniel highlighted the Queen’s role in promoting Romania internationally and in strengthening the identity of Romanian communities abroad.
The Patriarch recalled the diplomatic, cultural and spiritual significance of the 1926 journey, including Queen Marie’s reception at the White House by US President Calvin Coolidge and Vice President Charles G. Dawes, as well as her encounter with the Romanian Orthodox community in Philadelphia.
He described Queen Marie as an outstanding ambassador for the Romanian people, whose efforts to “put Romania on the map” increased the country’s international visibility while strengthening the attachment of Romanians living abroad to their homeland, culture and faith.
Queen Marie of Romania – an ambassador for the Romanian people in America and Canada
This year, we mark the anniversary of a historic event with profound spiritual, cultural, social and political reverberations, made possible through the tireless efforts of Queen Marie of Romania: her visit to the United States of America and Canada from 18 October to 24 November 1926.
Queen Marie, already recognised worldwide for her active role during the First World War and for the informal negotiations she conducted at the Paris Peace Conference in 1919, proved to be our country’s most effective ambassador at important historical moments that would radically influence the fate of the Kingdom of Romania.
Her contemporaries recognised the Queen’s extraordinary ability to achieve rapid results where politicians might have failed.
Queen Marie’s visit included a series of strategic stops in major urban and economic centres in the United States and Canada, each intended to highlight modern Romania’s potential and stimulate investment interest.
Her reception at the White House by President Calvin Coolidge and Vice-President Charles G. Dawes confirmed her status as an honoured guest of the nation. In a gesture of reciprocity, President Coolidge responded by travelling to the Romanian Legation in Washington, a diplomatic gesture of particular significance.
Queen Marie consistently combined the rigour of state representation with the promotion of Romanian values. She often wore traditional folk costumes, raw-silk headscarves, embroidered blouses and traditional wraparound skirts, creating a unique image that associated dynastic dignity with the authenticity of the Romanian village.
In various cities she visited, including Brooklyn, Buffalo, Portland, Denver and Indianapolis, the local press recorded the Queen’s speeches as notable occasions during which she explicitly declared that her principal aim was “to put Romania on the map”, meaning to give her country greater international visibility.
During the Queen’s journey, her visit to the Romanian church in Philadelphia constituted the spiritual and identity-defining heart of the entire trip.
The Romanian immigrant community in Pennsylvania built an essential support system in America around Romanian parishes. The Holy Trinity Romanian Orthodox Church in Philadelphia represented not only a liturgical space but also an emblematic monument to the Romanian presence and its adaptation to life in the United States.
On this occasion, hundreds of Romanians from Philadelphia and the surrounding area gathered at the Romanian church dressed in traditional clothing and carrying bouquets of flowers. Their encounter with the Queen filled them with enthusiasm.
Historical records and correspondence from the period document the faithful’s desire to be as close as possible to Queen Marie, who was received with warmth and hospitality, reflecting the Romanian spirit through expressions of love for God, respect for the monarchy, and the desire for unity and communion among Romanians living beyond the country’s borders.
For these Romanians, Queen Marie was not merely a monarch but the very embodiment of Greater Romania and of the fulfilled dream of national unity.
Her presence in the Romanian church further encouraged Romanians’ efforts to preserve their language and culture in the diaspora. This awareness of identity proved essential in the years that followed, encouraging the organisation of Romanian Orthodox parishes in America into a diocese.
This process culminated on 25 April 1929 with the establishment of a missionary diocese under the canonical jurisdiction of the Holy Synod of the Romanian Orthodox Church.
Another long-term significant moment was Princess Ileana’s presence at that service in the Romanian church in Philadelphia. She later embraced the monastic life, became Mother Alexandra, and founded the Orthodox Monastery of the Transfiguration in Ellwood City, Pennsylvania.
The monastery is home to Mother Alexandra’s grave and to the container of Romanian soil that she took with her when she went into exile in 1948.
Queen Marie of Romania’s visit to the United States and Canada remains, for Romanians living in the diaspora, a symbol of the indestructible bond between the Crown, the Church and the people.
The resonance of this event, which continues to echo strongly in 2026, shows that Queen Marie’s efforts to put Romania on the map were not in vain. Rather, they represented an undertaking that gave Romania greater international visibility while strengthening Romanians living abroad’s love of their homeland.
As we mark the 100th anniversary of Queen Marie of Romania’s visit to the United States and Canada, we wish to extend our appreciation and blessing to all those who strive to promote Romanian values beyond the country’s borders, following the inspiring example offered by Queen Marie.
With paternal blessings,
† Daniel
Patriarch of the Romanian Orthodox Church
