Saint Bessarion (Sarai) was a Serb who was born in Bosnia in 1714. Longing for the monastic life, he was tonsured at the Monastery of Saint Sava in the Holy Land in 1738. He returned to Serbia and lived in a cave for several years as a hesychast, and received from God the grace of working miracles.
About this time there was a great deal of unrest in the regions of the Banat and Transylvania because many Romanian Orthodox Christians had been forced into union with Rome. At Karlovits, Patriarch Arsenius had heard of Saint Bessarion’s holy and ascetical life, and asked to see him. After ordaining him to the holy priesthood, he sent him to defend the Orthodox Faith northwest of the Carpathian Mountains.
Saint Bessarion left for the Banat in January of 1774, and was warmly received by the local people. Hundreds of people came to hear him preach, and many of them returned to the Orthodox Church. He encouraged his listeners not to abandon the faith which their fathers had passed down to them, but to remain firm and steadfast in it.
Preaching at Timishoara, Lipova-Arad, Deva, Orashtie, Salishtea of Sibiu, and other places, he would set up a wooden cross in the middle of each village, and people would gather to hear him. In each place, he was able to bring most of the people back into the fold of the Orthodox Church. This, of course, did not please the Roman Catholic authorities.
On April 26, 1744, Saint Bessarion was arrested by the Austrian army while on his way to Sibiu. They took him to Vienna, where he was placed on trial, and then thrown into the Kufstein prison on the orders of Empress Maria Teresa. There he endured much suffering because of his confession of the Orthodox Faith. After about a year in chains and tortures, he surrendered his soul to God.
Saint Bessarion the Confessor was glorified by the Holy Synod of the Romanian Orthodox Church in 1950, and the date of his annual commemoration was designated as October 21.
Saint Sophronius was originally from Ciorara-Sebesh in Alba county in Romania. From his childhood, he demonstrated a great love for Christ and the Church, so it was not surprising that he eventually received the monastic tonsure.
He returned to his village in 1756, and established a small hermitage called Cioara Skete in the forest. Several disciples came to join him there, drawn by reports of his holy life. Seeing the persecution of the Orthodox by the Catholic authorities at that time, Saint Sophronius traveled through many villages of Ardeal, encouraging people to remain firm in the Orthodox Faith.
Saint Sophronius was so effective in his preaching that the Crai of Ardeal ordered him thrown into prison, where he was beaten. After his release from prison, he went to preach in the villages of the Apuseni Mountains, and once again he was incarcerated and tortured for Christ.
After being freed on February 14, 1761, Saint Sophronius assembled a great crowd of people in the city of Alba Iulia, and demanded equal rights under the law for Romanians. He also demanded an Orthodox bishop for Ardeal. That very year his demands were granted, and he retired to the Curtea de Argesh Monastery. He departed to the Lord not long afterward.
The Orthodox Church of Romania numbered Saint Sophronius among the saints in 1955, appointing October 21 as the date of his annual commemoration.
Saint Oprea Nicholas of Salistie suffered martyrdom in Romania at the hands of Roman Catholics in 1776.
Saint John of Galesh was a priest who was consecrated bishop at Bucharest, since there was no bishop for Transylvania. He resisted the plans of the Hapsburg authorities to persuade Orthodox Christians to convert to Catholicism. He was arrested and thrown into prison at Sibiu in 1756, then Empress Maria Theresa ordered him confined in the prison of Deva Castle until he died.
St John was transferred to a prison in Graz, Austria at the end of 1757. Later, he was brought to the notorious Kufstein Prison, where many Orthodox from Transylvania ended their lives.
In 1780, Gennady Vassie, a Serb who was incarcerated there, was able to send a letter to Empress Catherine II of Russia asking her to intervene on behalf of the Orthodox prisoners. In his letter he mentioned a Romanian priest named John, who had been kept there for twenty-four years because of his Orthodox faith.
St John of Galesh died in prison, and was glorified as a martyr by the Orthodox Church of Romania in 1992.
Saint Moses Macinic was ordained to the holy priesthood in Bucharest around 1746, and worked to oppose the Unia. Because of his activities he was arrested and jailed in Sibiu for seventeen months. Ultimately, he was released with the understanding that he would cease to function as a priest, and live as an ordinary peasant.
In 1752 he was chosen to go to Vienna with Saint Oprea Nicholas of Salistie to deliver a petition to Empress Maria Theresa. The petition asked her to recognize the rights of the Orthodox Church in Transylvania. She received them, but she had them thrown into the Kufstein Prison in the Tyrolean Mountains.
Although representatives from Transylvania repeatedly asked the Hapsburg rulers to free the two saints, they denied all knowledge of them.
Saint Moses Macinic was glorified as a martyr by the Orthodox Church of Romania in 1992.
Saint Hilarion the Great was born in the year 291 in the Palestinian village of Tabatha. He was sent to Alexandria to study. There he became acquainted with Christianity and was baptized.
After hearing an account of the angelic life of Saint Anthony the Great (January 17), Hilarion went to meet him, desiring to study with him and learn what is pleasing to God. Hilarion soon returned to his native land to find that his parents had died. After distributing his family’s inheritance to the poor, Hilarion set out into the desert surrounding the city of Maium.
In the desert the monk struggled intensely with impure thoughts, vexations of the mind and the burning passions of the flesh, but he defeated them with heavy labor, fasting and fervent prayer. The devil sought to frighten the saint with phantoms and apparitions.
During prayer Saint Hilarion heard children crying, women wailing, the roaring of lions and other wild beasts. The monk perceived that it was the demons causing these terrors in order to drive him away from the wilderness.
He overcame his fear with the help of fervent prayer. Once, robbers fell upon Saint Hilarion, and he persuaded them to forsake their life of crime through the power of his words.
Soon all of Palestine learned about the holy ascetic. The Lord granted to Saint Hilarion the power to cast out unclean spirits. With this gift of grace he loosed the bonds of many of the afflicted. The sick came for healing, and the monk cured them free of charge, saying that the grace of God is not for sale (MT 10:8).
Such was the grace that he received from God that he could tell by the smell of someone’s body or clothing which passion afflicted his soul. They came to Saint Hilarion wanting to save their soul under his guidance. With the blessing of Saint Hilarion, monasteries began to spring up throughout Palestine. Going from one monastery to another, he instituted a strict ascetic manner of life.
About seven years before his death (+ 371-372) Saint Hilarion moved back to Cyprus, where the ascetic lived in a solitary place until the Lord summoned him to Himself.
Tr. by oca.org