Saint Andrew, Archbishop of Crete, was born in the city of Damascus into a pious Christian family. Up until seven years of age the boy was mute and did not talk. However, after communing the Holy Mysteries of Christ he found the gift of speech and began to speak. And from that time the lad began earnestly to study Holy Scripture and the discipline of theology.
At fourteen years of age he went off to Jerusalem and there he accepted monastic tonsure at the monastery of Saint Sava the Sanctified. Saint Andrew led a strict and chaste life, he was meek and abstinent, such that all were amazed at his virtue and reasoning of mind.
As a man of talent and known for his virtuous life, over the passage of time he came to be numbered among the Jerusalem clergy and was appointed a secretary for the Patriarchate — a writing clerk.
In the year 680 the locum tenens of the Jerusalem Patriarchate, Theodore, included archdeacon Andrew among the representatives of the Holy City sent to the Sixth Ecumenical Council, and here the saint contended against heretical teachings, relying upon his profound knowledge of Orthodox doctrine. S
hortly after the Council he was summoned back to Constantinople from Jerusalem and he was appointed archdeacon at the church of Hagia Sophia, the Wisdom of God. During the reign of the emperor Justinian II (685-695) Saint Andrew was ordained bishop of the city of Gortineia on the island of Crete. In his new position he shone forth as a true luminary of the Church, a great hierarch — a theologian, teacher and hymnographer.
Saint Andrew wrote many liturgical hymns. He was the originator of a new liturgical form — the canon. Of the canons composed by him the best known is the Great Penitential Canon, including within its 9 odes the 250 troparia recited during the Great Lent.
In the First Week of Lent at the service of Compline it is read in portions (thus called “methymony” [trans. note: from the useage in the service of Compline of the “God is with us”, in Slavonic the “S’nami Bog”, or in Greek “Meth’ Humon ho Theos”, from which derives “methymony”], and again on Thursday of the Fifth Week at the All-night Vigil during Matins.
Saint Andrew of Crete gained renown with his many praises of the All-Pure Virgin Mary. To him are likewise ascribed: the Canon for the feast of the Nativity of Christ, three odes for the Compline of Palm Sunday and also in the first four days of Holy Passion Week, as well as verses for the feast of the Meeting of the Lord, and many another church hymns. His hymnographic tradition was continued by the churchly great melodists of following ages: Saints John of Damascus, Cosma of Maium, Joseph the Melodist, Theophan the Written-upon. There have also been preserved edifying Sermons of Saint Andrew for certain of the Church feasts.
Church historians are not of the same opinion as to the date of death of the saint. One suggests the year 712, while others — the year 726. He died on the island of Mytilene, while returning to Crete from Constantinople, where he had been on churchly business. His relics were transferred to Constantinople. In the year 1350 the pious Russian pilgrim Stephen
Novgorodets saw the relics at the Constantinople monastery named for Saint Andrew of Crete.
Saint Martha, mother of Saint Simeon of Wonderful Mountain (May 24), lived during the sixth century and was a native of Antioch. From her early years she yearned for monasticism, but her parents persuaded her to marry. Her husband, John, soon died, and righteous Martha with all her strength devoted herself to the raising of her son. She was an example of high Christian temperament for her son. She often visited the temple of God, she attended church services attentively and with piety, and frequently received the Holy Mysteries of Christ.
Saint Martha rose up to pray each night, and her prayers were offered with heartfelt warmth and tears. She particularly venerated Saint John the Forerunner, who was for her a protector, frequently appearing to her in visions. Saint Martha was charitable towards the poor, she fed and clothed them, she visited the convalescent and she attended to the sick, she buried the dead, and for those preparing to receive holy Baptism she made the baptismal garments with her own hands.
Saint Martha was reserved, and no one heard from her a frivolous, false or vain word, no one saw her angry, nor fighting with anyone nor bitter. She was a model of chaste and pious life and by her example she guided many on the pathway to salvation. When her son, Saint Simeon, had become a renowned ascetic, she urged him not to exalt himself for his own efforts, but to thank God for everything.
The time of her death was revealed to Saint Martha. She beheld angels with candles saying that they would come for her in another year’s time. The saint was also granted visions of Paradise, and the All-Pure Virgin Herself showed to her the heavenly habitations prepared for the righteous.
Saint Martha’s death was peaceful, and her body was buried on Wonderful Mountain, at the place of the ascetic deeds of her son, Saint Simeon the Stylite.
Tr by oca.org